CLARITY AND UNDERSTANDING OF BIBLE

Bible aims to fully understand its meaning, "we write you nothing other than what you read and understand, and that, as I hope, before the end will knowing" (2 Cor 1.13). But there are such deep thoughts, which we cannot fully explore: my thoughts-not yours nor your ways My ways, says the Lord. As the heavens are higher than the Earth, so are my ways higher than your ways and my thoughts than your thoughts ' (Isaiah 48-9).

 

On both aspects of Charles Spurgeon has pointed out: "in the Bible you can find lead-kya truths that do not fit into the framework of our limited shallow mind. However, the main fundamental thought of the Bible is not difficult to understand. Thoughts of the Bible available to everyone (acts 17.11), yet the depth and richness of its neissledimy (Romans 11.33).

 

 

 

The Bible was written by more than 45 of the human leaded in this Ministry of the Holy Spirit. Similarly, its content cannot be understood without the assistance of the Holy Spirit: Soulful man does not accept the things of the spirit of God, because he reveres this madness; and can not clever′, because of that we must judge the spiritually. But the spiritual judge of all, and it seems no one can "(1 Cor. 2.14-15).

 

 

 

The Bible is extremely accurate book. This is a characteristic feature of it was visible, if you explore her language, semantic, spiritual, historical or natural-scientific aspects.

 

The historical accuracy of the Bible should emphasize the persecution of Christians. If the initial period of the Church it is written: "the people betrayed seven souls in the name of our Lord Jesus Christ" (Acts 15.26) in respect of the Middle Ages it is written: "the soul who had been slain for the word of God and for the testimony of Jesus Christ (Rev. 8).

 

Nowadays all sorts of attempts to incorporate Jesus into your system. Islam considers him a prophet, movement for peace-making, others-a good person and social reformer. Albert Schweitzer showed interest to Jesus as a historical figure. Carl Friedrich von Weizsäcker organizes conferences for peace and convinces people that we humans are able to keep the peace on Earth.

 

About Jesus say many, but only insofar as it is suitable to their con-concept. Islam denies that Jesus is the son of God. However, if we believe in Jesus, he is our peace "(Eph 2.14), otherwise it is our judge

(Acts 10.42).

Viola writes book on the sermon on the mount, but it ignores the main commandment Jesus-leave a wide path leading to perdition, and enter through the narrow gate. Jesus walks ahead everywhere, but this still is not enough. In the sermon on the mount, the Lord teaches: "not everyone who says to me: ' my Lord! Lord! "will enter the Kingdom of heaven, but the officer will of my father which is in heaven. Many said to me in that day, Lord! O Lord! Not if your name is prophecy  - ?  And in thy name of demons expelled? And in thy name many miracles worked? And then I will declare to them, ' I never knew you; depart from me, do without lawlessness! " (Matthew 7.21-23).

 

Who pays special attention to only the human traits of Jesus, he loses everything. We must preach this Jesus, how It shows the Gospel (John 7.38). Trouble begins when referring to all the word of God. While decomposition in all spheres of society accepts increasing market size, persecuted those who reverently refers to the Scriptures, whose

the motto is: "written!"-whether it's about the creation of the world, or about Jesus, about which
Rum presents Scripture. Preaching the Gospel is the word of God calls the victory (Rev. 12.11).

 

The word of God is unlimited in time.

 

Isaiah compares the Evanescence of life of plants with the inherent characteristics of the words of God: «rum Grass dries up, the color fades, but the word of our God abides forever (40.8), and Jesus adds: "heaven and Earth will pass away, but my words will not pass away" (Matthew 24). Luther is saying: "the Bible is not antique and not modern, it is eternal".

 

The Bible does not depend on time, because the concept and perspective of its action goes far beyond any of the era. And although it contains no reference to abortion and drug abuse, it can be a one-to-one relationship to these phenomena. Such a deep discernment does not have any other book. For example, human law cannot take its justice, if there is no section that corresponds to this or that subject matter.