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The spirit of life, the man
with the creation, leaves it at the death (Eccl 12.7, 3.19-21).
In humans and animals have the
same spirit of life that death leaves them (Eccl 3.19-21).
That spirit, or breath of life
has no consciousness of itself, it is clear from the fact that the spirit has
never opened one of his conscious existing to connect with the person in
creation and at birth.
There is also more evidence
that the same spirit has more conscious activities after he leaves the person
at his death, than it was before the connecting with the person.
Where is the spirit at death,
must be the same location from which it comes the resurrection, at the same
time, we know that the spirit flies away to God (scattered), and the dust
returns to the Earth (Eccl 12.7).
The BIBLE DENIES the HUMAN
CONSCIOUS STATE AFTER DEATH, for "the dead know nothing" (Eccl 9.5,
Ps 6.6).
The death of the man stops to
think, to love, to hate and to praise God (Ps 146.4, Eccl 9.5-6, Is 38.18).
The dead know nothing, as those
who have never lived (Job 3.11-17, 10.18-19). They do not know and those who continue to live on the
Earth (Job 14.20-21, Is 63.16).
The fact that the soul, spirit
and body are in a State of complete unconsciousness during sleep, they are
deceased and in death, because death is compared to sleep (John 11.11-14, Dan
12.2, 1 Thess 4.14-16).
Answers to objections :
1. The promise of Christ that
the thief will be with him in paradise, doesn't prove life after death because
Christ ascended to heaven to His Father shortly AFTER THE REVIVAL (John
20.17-18).
2. The parable of Lazarus and
the rich (Luke 16.19-31) does not teach that a person has consciousness after
death, because there is no mention of the SOUL or SPIRIT, but said about people
that have eyes, tongue and toes. The target of parables - explain what will
happen to the righteous the wicked rich and poor after the trial.
3. The "resolve and be
with Christ" (Phil 1.23) will, when Paul will receive his award at the
second coming of Christ (2 Tim 4.8).
4. What Paul says in 2 Cor 5.1-8 ("out of body") will, when "this one mortal becomes dressed in immortal", at the time of the first resurrection (1 Cor 15.42-44, 54).
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