GOSPEL AND CEREMONIAL LAW

 

The Scriptures, because you think they have eternal life; and they witness was about Me.

John 5.39

Comparing the books of the old and New Testament, we can make sure that the main purpose of the Scriptures - lead us to the Savior Jesus Christ. He pointed out the ceremonial law (the earthly sanctuary, sacrifices, feasts etc.). It was, therefore, only until the coming of Christ.

As for the moral law, it has not lost its significance and almost literally quoted in the New Testament. HE COULD NOT BE CANCELED OR CHANGED ALONG WITH THE CEREMONIAL.

Two laws, the moral and the ceremonial

There are two laws:

1. MORAL - unchanging rules of everyday life

2. RITUAL - has lost its importance with the advent of Christ

Moral law is not destroyed, and CLAIMED by faith in Christ  ( Romans 3.31 ).

"Alleged" should be understood in the sense of OBEDIENCE to LAW, not never.

The Apostle Paul says that the law is HOLY ( Romans 7.12, 22 ).

Works of the law:

For he is our peace, out of both one and dismantled the sitting behind an obstacle, having abolished in his flesh the enmity, the law of commandments and TEACHINGS * in two to create in himself one new man, to arrange the world and reconcile both in one person with God through the cross, killing feud. ..

Ephesians 2.14-16

* The commandments are an integral part of the teachings of Christ.

In addition, the Apostle Paul refers in the same Ephesians at three of the ten commandments ( Ephesus 4.6, 25-28 ). Couldn't he contradict himself! Therefore,

He said abolishing the ceremonial law and moral approval.

 

The separation of these laws are already in the Old Testament  ( Deuteronomy 5.22, 4.13, 10.5, 31.24-26; Dan 9.11 ):

- The ten commandments words and written by God himself and at his behest are put into Ark

- Ceremonial Law written by Moses in a book and put in the Ark, and on the right side

Paul says that the law of Moses, which lies at the Ark ( throne of grace ), testified against the people.

Destroying the former teachings about us script, that was against us, and he took it from the environment and nailing it to the cross.

Col 2.14

The law court is the shadow and thus loses meaning after the procession of Christ ( Hebrews 10.1-5 ). CHRIST CAME TO SAVE PEOPLE FROM THEIR SINS. The will of God concerning Christ was to respect the moral law         ( Matthew 5.17 ). The word "cancellation the same before the former commandments is because of her misery and futility" ( Heb 7.18 ) do not speak of the moral law, and Leviticus - the priesthood, as is evident from the context.

The moral law is an integral part of the New Testament:

And that presents us and the Holy Spirit; for it is said: this is the Covenant that I will make them after those days, says the Lord: I will put my laws into their hearts, and in their minds I will write them, and their sins and their lawless deeds I will remember no more.

Hebrews 10.15-17

Justification through faith and grace

Although the law was not cancelled, but JUSTIFY IT, WE CAN NOT only detect and identify sin ( Romans 3.20 ). It is a mirror, the mirror could not cleanse us from the spots, and only show us their ( Jacob 2.23-25 ).

We receive the gift of justification through faith ( Romans 3.24-25, Ephesus 2.8 ). HOWEVER, THIS DOES NOT ELIMINATE the LAW, because being under grace is not sin, i.e. the IP SO the law, because SIN ECT LAWLESSNESS ( 1 John 3.4 ). Anyone who violates the law, he is under his condemnation. The man who repented his crimes, by faith receive the forgiveness and tries to keep the commandments is not under the condemnation of the law, but under grace.

The Apostle Paul wrote about the ultimate purpose of the law:

The end ( Greek. "Telos" – purpose ) of Christ, the righteousness of all believer  ( Rom 10.4 ).

It also did not address the moral law.

WE CAN'T REACH THE END IF NOT IMEEN BEGINNING. But the beginning is law that detects a sin and shows the need for salvation, which comes through faith in Christ.

The word "righteousness" point to the need for OBEDIENCE to the law  ( faith without works is dead, says Jacob ). MAY NOT BE A RIGHTEOUS ONE WHO CONSTANT VIOLATES THE MORAL LAW.

Therefore the law is APPROVED by faith  ( Romans 3.31 ).

The ultimate purpose of grace - NOT ONLY to FORGIVE the sinner, but the general correct him ( because the offender is released from prison under amnesty, again hits back If not corrected, will continue to do ).

Therefore, God's grace saves us from sin and retribution for sin and will not to Sin anymore ( Titus 2.11-14, 1 Cor 15.34 ).