четверг, 27 июля 2017 г.

ANGER AND RESENTMENT







The Bible calls to defer anger (Col 3.8, Eph 4.26-27) and instead onto the fullness of God (Eph 3.19). In addition, God's people should not to go, as the pagans and unbelievers (Eph 4.17-18).

However, it turns out that anger itself is not sinful. It's one of the emotions, which God gave man.

History has taught us that not all biblical heroes protective. For Example, Moses was the gentleness - he almost never was angry. Aaron also was angry, when demanded him to make the golden calf (unlike Moses, when he saw this).

There is a fundamental difference between a usual human and an anger of Christians (Eph 4.20-23). If the unbeliever (pagan) becomes angry, his up-his anger. If the Christian  becomes angry, it manages your anger, because that his mind controls his feelings and manages them.

The assertion that we should not get angry, misunderstood. This can be seen from the "Eph 4.26". Use, not own.

Removing sin is our task. But we can't do it themselves (Jer 13.23).

To remove sin, we must turn to God (Is 1.18).

You do not need to hide their feelings, especially when everything is within us (Eph 4.31). Said "yes will remove from you, rather than being hidden away" (v.30).

Feelings can change only the Holy Spirit. But if you reject, saying, we have everything in order, nothing happens.

Another aspect: the wrath of the enemies is a natural (Ps 58; Ps 139.21-22)

This is another argument that you cannot hide feelings. Concealment feelings are :

1) impairment of the nervous system;

2) hypocrisy.

If we have offended, we should turn to God in prayer and tell him what we feel.

 

Although anger is a natural emotion, the Bible also warns against anger (Eph 4.32, Jac 1.19-20).

As already said above, we should not "give place to the devil" and "insult of the Holy Spirit".

We must forgive each other not as forgiving world, as well as God forgives.

Remember the parable about the evils of the debtor (Matt 18.21-35).

The debtor was the King of a huge sum. 1 talent is 12000 denarius (one denarius worker received in ancient Rome for 1 day of work). So, 10 thousand talents is 120 million denarius.  For comparison, the annual income of the richest province was only 600 talents. The debt to the debtor is physically could not pay. But the King forgave him the debt. Not to delay, and it is forgiven. Wicked debtor never even realized this, and went to their debtors to seek credit.

Be clear on your meaning of this parable. We are in relation to God in an irredeemable debt. Our sin is the reason that Christ died on the cross. This debt we cannot give away.

There is not and cannot be a crime against us, which is not much less than what we did against God, and He will forgive us. We must therefore always forgive others.

Our forgiveness depends on how we forgive (Matt 6.14-15). God forgives only someone who wants to do this.

FORGIVENESS IS THE BEST CURE FOR ANGER.

 

But in true love all the grew up in Him who is the head of Christ, of the whole body, prepared and connecting through any mutually fastening ties, under the action of a measure for each Member receives a reduction for creation himself in love (Eph 4.15-16).

Anger is brave, and owns a better conqueror city (Prov 16.32).

Don't be thy spirit rushed in anger; because anger lodges in the heart stupid (Eccl 7.9).

The human patient lot, and Crabby show stupidity (Prov 14.29).

Thy Lord and wait on Him. Not be jealous the way of the crafty person. Stop getting angry and leave rage; not be jealous before having to do evil. For making evil shall be consumed, trust in the Lord shall inherit the Earth. A little bit, and not a hundred - not wicked; look at his site, and is not. And the meek heritage sites blow the Earth and enjoy plenty of peace (Ps 37.7-11).

But be kind to one another, tenderhearted, forgiving one another, just as God in Christ has forgiven you (Eph 4.32).

With anger, not to own: the Sun will not in your anger; and do not give place to the Devil (Eph 4.26).

And forgive us our sins, as we forgive our debtors to everyone; and not lead us into temptation, but deliver us from evil (Luke 11.4).

So put as the Favorites of God, Holy and beloved, mercy, kindness, lowliness, meekness, longsuffering, bearing with one another and the future mutually if anyone who has a complaint; as Christ forgave you, so you (Col 3.12-13).

Brethren, I count not myself to have apprehended: but, forgetting and straining forward, striving for the goals of the Almighty glory of God in Christ Jesus (Phil 3.13-14).

Usher to distressed in Zion, the ashes will be given to decoration, instead crying is the oil of joy instead of sad spirit - nice clothing; and call them strong, spreading the Lord atoned for His glory (Is 61.3).




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